Hosea 1 #catechesis/bible/hosea
[!abstract] By marrying a harlot, and by the names of his children, the prophet sets forth the crimes of Israel and their punishment. He foretells their redemption by Christ.
Book: Hosea · Hosea 2 →
1
GR λόγος κυρίου ὃς ἐγενήθη πρὸς Ωσηε τὸν τοῦ Βεηρι ἐν ἡμέραις Οζιου καὶ Ιωαθαμ καὶ Αχαζ καὶ Εζεκιου βασιλέων Ιουδα καὶ ἐν ἡμέραις Ιεροβοαμ υἱοῦ Ιωας βασιλέως Ισραηλ
LA Verbum Domini, quod factum est ad Osee, filium Beeri, in diebus Oziæ, Joathan, Achaz, Ezechiæ, regum Juda; et in diebus Jeroboam, filii Joas, regis Israël.
EN The word of the Lord, that came to Osee, the son of Beeri, in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda, and in the days of Jeroboam, the son of Joas, king of Israel.
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2
GR ἀρχὴ λόγου κυρίου πρὸς Ωσηε καὶ εἶπεν κύριος πρὸς Ωσηε βάδιζε λαβὲ σεαυτῷ γυναῖκα πορνείας καὶ τέκνα πορνείας διότι ἐκπορνεύουσα ἐκπορνεύσει ἡ γῆ ἀπὸ ὄπισθεν τοῦ κυρίου
LA Principium loquendi Domino in Osee. Et dixit Dominus ad Osee: Vade, sume tibi uxorem fornicationum, et fac tibi filios fornicationum, quia fornicans fornicabitur terra a Domino.
EN The beginning of the Lord’s speaking by Osee: and the Lord said to Osee: Go, take you a wife of fornications, and have of her children of fornications: for the land by fornication shall depart from the Lord.
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[!note]- A wife of fornications…
That is, a wife that has been given to fornication. This was to represent the Lord’s proceedings with his people Israel, who, by spiritual fornication, were continually offending him. – Ibid. Commentary on the Old Testament (1752)
[!note]- Children of fornications…
So called from the character of their mother, if not also from their own wicked dispositions. Commentary on the Old Testament (1752)
3
GR καὶ ἐπορεύθη καὶ ἔλαβεν τὴν Γομερ θυγατέρα Δεβηλαιμ καὶ συνέλαβεν καὶ ἔτεκεν αὐτῷ υἱόν
LA Et abiit, et accepit Gomer, filiam Debelaim: et concepit, et peperit ei filium.
EN So he went and took Gomer, the daughter of Debelaim: and she conceived, and bore him a son.
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4
GR καὶ εἶπεν κύριος πρὸς αὐτόν κάλεσον τὸ ὄνομα αὐτοῦ Ιεζραελ διότι ἔτι μικρὸν καὶ ἐκδικήσω τὸ αἷμα τοῦ Ιεζραελ ἐπὶ τὸν οἶκον Ιου καὶ καταπαύσω βασιλείαν οἴκου Ισραηλ
LA Et dixit Dominus ad eum: Voca nomen ejus Jezrahel, quoniam adhuc modicum, et visitabo sanguinem Jezrahel super domum Jehu, et quiescere faciam regnum domus Israël.
EN And the Lord said to him: Call his name Jezrahel: for yet a little while, and I will visit the blood of Jezrahel upon the house of Jehu, and I will cause to cease the kingdom of the house of Israel.
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5
GR καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ συντρίψω τὸ τόξον τοῦ Ισραηλ ἐν τῇ κοιλάδι τοῦ Ιεζραελ
LA Et in illa die conteram arcum Israël in valle Jezrahel.
EN And in that day I will break in pieces the bow of Israel in the valley of Jezrahel.
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6
GR καὶ συνέλαβεν ἔτι καὶ ἔτεκεν θυγατέρα καὶ εἶπεν αὐτῷ κάλεσον τὸ ὄνομα αὐτῆς Οὐκ-ἠλεημένη διότι οὐ μὴ προσθήσω ἔτι ἐλεῆσαι τὸν οἶκον τοῦ Ισραηλ ἀλλ’ ἢ ἀντιτασσόμενος ἀντιτάξομαι αὐτοῖς
LA Et concepit adhuc, et peperit filiam. Et dixit ei: Voca nomen ejus, Absque misericordia, quia non addam ultra misereri domui Israël, sed oblivione obliviscar eorum.
EN And she conceived again, and bore a daughter, and he said to him: Call her name, Without mercy: for I will not add any more to have mercy on the house of Israel, but I will utterly forget them.
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[!note]- Without mercy…
Lo-Ruhamah. Commentary on the Old Testament (1752)
7
GR τοὺς δὲ υἱοὺς Ιουδα ἐλεήσω καὶ σώσω αὐτοὺς ἐν κυρίῳ θεῷ αὐτῶν καὶ οὐ σώσω αὐτοὺς ἐν τόξῳ οὐδὲ ἐν ῥομφαίᾳ οὐδὲ ἐν πολέμῳ οὐδὲ ἐν ἅρμασιν οὐδὲ ἐν ἵπποις οὐδὲ ἐν ἱππεῦσιν
LA Et domui Juda miserebor, et salvabo eos in Domino Deo suo; et non salvabo eos in arcu et gladio, et in bello, et in equis, et in equitibus.
EN And I will have mercy on the house of Juda, and I will save them by the Lord, their God: and I will not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.
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8
GR καὶ ἀπεγαλάκτισεν τὴν Οὐκ-ἠλεημένην καὶ συνέλαβεν ἔτι καὶ ἔτεκεν υἱόν
LA Et ablactavit eam quæ erat Absque misericordia. Et concepit, et peperit filium.
EN And she weaned her that was called Without mercy. And she conceived, and bore a son.
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9
GR καὶ εἶπεν κάλεσον τὸ ὄνομα αὐτοῦ Οὐ-λαόσ-μου διότι ὑμεῖς οὐ λαός μου καὶ ἐγὼ οὔκ εἰμι ὑμῶν
LA Et dixit: Voca nomen ejus, Non populus meus, quia vos non populus meus, et ego non ero vester.
EN And he said: Call his name, Not my people: for you are not my people, and I will not be yours.
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[!note]- Not my people…
Lo-ammi. Commentary on the Old Testament (1752)
10
GR καὶ ἦν ὁ ἀριθμὸς τῶν υἱῶν Ισραηλ ὡς ἡ ἄμμος τῆς θαλάσσης ἣ οὐκ ἐκμετρηθήσεται οὐδὲ ἐξαριθμηθήσεται καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς οὐ λαός μου ὑμεῖς ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος
LA Et erit numerus filiorum Israël quasi arena maris, quæ sine mensura est, et non numerabitur. Et erit in loco ubi dicetur eis: Non populus meus vos: dicetur eis: Filii Dei viventis.
EN And the number of the children of Israel shall be as the sand of the sea, that is without measure, and shall not be numbered. And it shall be in the place where it shall be said to them: You are not my people: it shall be said to them: You are the sons of the living God.
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11
GR καὶ συναχθήσονται οἱ υἱοὶ Ιουδα καὶ οἱ υἱοὶ Ισραηλ ἐπὶ τὸ αὐτὸ καὶ θήσονται ἑαυτοῖς ἀρχὴν μίαν καὶ ἀναβήσονται ἐκ τῆς γῆς ὅτι μεγάλη ἡ ἡμέρα τοῦ Ιεζραελ
LA Et congregabuntur filii Juda et filii Israël pariter; et ponent sibimet caput unum, et ascendent de terra, quia magnus dies Jezrahel.
EN And the children of Juda, and the children of Israel, shall be gathered together: and they shall appoint themselves one head, and shall come up out of the land: for great is the day of Jezrahel.
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[!note]- The number, etc…
Viz., of the true Israelites, the children of the church of Christ. Commentary on the Old Testament (1752)
[!note]- One head…
viz., Christ. – Ibid. Commentary on the Old Testament (1752)
[!note]- Great is the day of Jezrahel…
That is, of the seed of God; for Jezrahel signifies the seed of God. Commentary on the Old Testament (1752)
